Advaitacentrum


There is no duality

this is evident
when you are
deeply relaxed
in self-awareness

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Chakrayoga

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  Douwe Tiemersma Chakrayoga Te verkrijgen vanaf eind mei 2011 Yoga is de weg naar bevrijding van de beperkingen in alle onderdelen van het besta... lees meer

De bron van het zijn

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Nisargadatta Maharaj, De bron van het zijn ‘Wat was mijn toestand, voordat er ervaring was? Wie was er om op deze vraag te antwoorden?  …dat Ik dat ... lees meer

Non-dualiteit

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  Jij bent, ik ben dat licht, | licht dat overal zijn centrum heeft; | universeel stralen wij van binnenuit | onbeperkt de rijkdom | van het kleur... lees meer

Openingen naar Openheid

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    Als er een kleine bres in de dijk is, is de zee niet meer te houden.  Door ontspanning vallen grenzen weg en meteen is er vreugde.   Opening... lees meer

Advaita Center - Purpose PDF Print

Purpose | Origin | Organization | Annual Reports | Donations

 

The Advaita Centre (Advaita Centrum) has the purpose to develop educational and research activities in the field in which non-duality has a central place. First, the focus is on activities at the practical level of one's own and common life. These aim at unfolding of spiritual awareness and the final realization of non-duality, and on life and living together in this non-dual state. Secondly, there are academic activities, in which study and research are the central focus. Thirdly, courses in hathayoga, pranayama and meditation are offered. With the emphasis on relaxation, cosmic development of energy and clear attention, they can be seen as a preparation for the realization of Openness.

The Advaita Centre has a special connection with the tradition of the Advaita-Vedânta, but also with the non-duality in other traditions, for instance Kashmir shaivism, Buddhism, Daoism, Jewish and Christian mysticism and the Sufism.

Further, the Advaita Centre aims at a dialogue with other traditions and fields, related and different as well.

Seeing oneself in all beings
and all beings in oneself,
he sees, so by yoga united,
the same in the Self everywhere.

Bhagavadgîtâ 6.29