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Jnandev or Jnaneshwhar was born and died in Alandi, Maharashtra towards the end of the thirteenth century. His commentary on the Bhagavad Gita, the Jnanesvari (completed in 1290), was the first important work of Marathi literature. Jnandev was also the author of a mystical poem, the Anubhavamrt, and a shorter poem called the Cangdevpasasti. To him are also attributed a number of songs in the varkari style, and others giving expression to the doctrines of the nath yogis. It is a matter of schlorly debate whether the author of the Jnanesvari, who is said to have died at the age of 21, was actually the creator of all these works. The work of Jnandev is represented here by extracts from the Anubhavamrt. This work, commonly but incorrectly called the Amrtanubhav is composed of eight hundered stanzas that set forth a non-dual shaivite philosophy. The title means "Immortal Experience" or "The nectar of experience. The peom is clearly infused with Jnandev’s own experiental insight.
She is her lover's body: Her lover is the grace of her being: They feast upon each other Blended together:
As wind is always with its motion, As gold is always with it's glow, So are Shivez and Shakti A totality:
Touch to the hand: Image to the eye: Sweetness to the tongue: Is that One:....
But the instant the senses
Connect with the object,
Their contact becomes
Their being one:…
Here motive ceases:
Yet one does not turn away:
Everything is turned
Into Self-experience:
Unity becomes
A playground of duality:
The more the differentiation
The greater the fusion!
The Self’s savouring of the senses
Surpasses Absolute Bliss:
God and devotee blend
In that home of Bhakti:…
If he desires to create
A faithful devotee to serve Him:
God alone has to become
That devotee:
To recite his own names:
To meditatie upon himself:
To have unflinching faith:
There is God alone:…
Wherever one goes
It is Shiva’s pilgrimage:
And going to Shiva is
Not going anywhere:
Walking and sitting
Both become one:
In this place
Wonder does not cease:
Whatever one sees
And whatever its form:
One celebrates
Seeing Shiva:…
O Shiva my Lord! O Almighty one!
You have made one the sole ruler
Of this realm
Of absolute bliss!
You have electrified awareness:
You have put the unconscious to sleep:
One has oneself become
Your miracle:
From: Indian Religions, A historical reader of spiritual expression and experience, Edited by Peter Heehs, New York University Press, New York 2002
(J.C.)
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